Hart, I didn't note that his column was facetious. In tone, it was indeed, and I should have noted that. Showalter will now have a long six months to rue his slavery to the save rule before his club plays another game. Netanyahu on his victory Sasse demurs. He does not want less fighting between the left and right.
Elections on December 20th splintered the political landscape. Gorsuch also shares Mr. And physics does not lend itself to pithy introductions. On average, he released a studio album every year Is he?
Book of Wise Sayings: Selected Largely from Eastern Sources from Project Gutenberg
Without one, the young nation might have to milk them harder than ever. It will be expiated on May 26th His commitment to economic revival was no doubt sincere Gioia also delves into musical theory, in a way that will help both jazz neophytes and experts understand what they are listening to. So far the noisome substance has not been used abroad Trump launched an assault on his disapproving party leadership What good, then, did it do him? Again, how many have been benefited by the saying of the ancient Greek poet, that "evil communications corrupt good manners"?
When a man has reached middle-age he generally feels with tenfold force the truth of those "sayings of the wise" which he learned in his early years, and has cause to regret, as well as wonder, that he had not all along followed their wholesome teaching. For it is to the young, who are about to cross the threshold of active life, that such terse convincing sentences are more especially addressed, and, spite of the proverbial heedlessness of youth, there will be found many who are not deaf to this kind of instruction, if their moral environment be favourable.
But, even after the spring-time of youth is past, there are occasions when the mind is peculiarly susceptible to the force of a pithy maxim, which may tend to the reforming of one's way of life. There is commonly more practical wisdom in a striking aphorism than in a round dozen of "goody" books-that is to say, books which are not good in the highest sense, because their themes are overlaid with commonplace and wearisome reflections.
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Alma Harper has been trying to forget what happened in Widowsfield 16 years ago. In roughly half the countries surveyed, majorities also say they trust people who have different religious values than their own.
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Sizable majorities in every country surveyed say that people of different faiths are very free to practice their religion, and most add that this is a good thing rather than a bad thing. In most countries, majorities say it is all right if their political leaders are of a different religion than their own. On the other hand, the survey also reveals clear signs of tension and division.
In a handful of countries, a third or more of Christians say many or most Muslims are hostile toward Christians, and in a few countries a third or more of Muslims say many or most Christians are hostile toward Muslims. The median is the middle number in a list of numbers sorted from highest to lowest. For many questions in this report, medians are shown to help readers see differences between Muslim and Christian subpopulations and general populations, or to highlight differences between sub-Saharan Africa and other parts of the world.
In charts where there is an even number of countries in the list and there is no country exactly in the middle, the median is computed as the average of the two countries at the middle of the list e. To help readers see whether Muslims and Christians differ significantly on certain questions, separate medians for Christians and Muslims also are shown. The median for Christians is based on the survey results among Christians in each of the 16 countries with a Christian population large enough to analyze.
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The median for Muslims is based on the survey results among Muslims in each of the 15 countries with a Muslim population large enough to analyze. In most countries, fewer than half of Christians say they know either some or a great deal about Islam, and fewer than half of Muslims say they know either some or a great deal about Christianity.
Moreover, people in most countries surveyed, especially Christians, tend to view the two faiths as very different rather than as having a lot in common.
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And many people say they are not comfortable with the idea of their children marrying a spouse from outside their religion. People throughout the region generally see conflict between religious groups as a modest problem compared with other issues such as unemployment, crime and corruption. And in many countries, sizable numbers express concern about both Muslim and Christian extremism. Across the sub-Saharan region, large numbers of people express strong support for democracy and say it is a good thing that people from religions different than their own are able to practice their faith freely.
In most places there is no significant difference between Muslims and Christians on this question. At the same time, there is substantial backing from both Muslims and Christians for basing civil laws on the Bible or sharia law. This may simply reflect the importance of religion in Africa. But it is nonetheless striking that in virtually all the countries surveyed, a majority or substantial minority a third or more of Christians favor making the Bible the official law of the land, while similarly large numbers of Muslims say they would like to enshrine sharia, or Islamic law. Similarly, the survey finds considerable support among Muslims in several countries for the application of criminal sanctions such as stoning people who commit adultery, and whipping or cutting off the hands of thieves.
Support for these kinds of punishments is consistently lower among Christians than among Muslims. The survey also finds that in seven countries, roughly one-third or more of Muslims say they support the death penalty for those who leave Islam. While the survey finds that both Christianity and Islam are flourishing in sub-Saharan Africa, the results suggest that neither faith may expand as rapidly in this region in the years ahead as it did in the 20th century, except possibly through natural population growth.
There are two main reasons for this conclusion. First, the survey shows that most people in the region have committed to Christianity or Islam, which means the pool of potential converts from outside these two faiths has decreased dramatically. Second, there is little evidence in the survey findings to indicate that either Christianity or Islam is growing in sub-Saharan Africa at the expense of the other. Although a relatively small percentage of Muslims have become Christians, and a relatively small percentage of Christians have become Muslims, the survey finds no substantial shift in either direction.
One exception is Uganda, where roughly one-third of respondents who were raised Muslim now describe themselves as Christian, while far fewer Ugandans who were raised Christian now describe themselves as Muslim. Many Christians and Muslims in sub-Saharan Africa experience their respective faiths in a very intense, immediate, personal way. For example, three-in-ten or more of the people in many countries say they have experienced a divine healing, witnessed the devil being driven out of a person or received a direct revelation from God.
Moreover, in every country surveyed that has a substantial Christian population, at least half of Christians expect that Jesus will return to earth during their lifetime.
Book of Wise Sayings (1893), selected largely from eastern sources
Many of these intense religious experiences, including divine healings and exorcisms, are also characteristic of traditional African religions. Within Christianity, these kinds of experiences are particularly associated with Pentecostalism, which emphasizes such gifts of the Holy Spirit as speaking in tongues, giving or interpreting prophecy, receiving direct revelations from God, exorcising evil and healing through prayer. About a quarter of all Christians in four sub-Saharan countries Ethiopia, Ghana, Liberia and Nigeria now belong to Pentecostal denominations, as do at least one-in-ten Christians in eight other countries.
But the survey finds that divine healings, exorcisms and direct revelations from God are commonly reported by African Christians who are not affiliated with Pentecostal churches. In nearly all the countries surveyed, large majorities believe it is necessary to believe in God in order to be moral and have good values. Clear majorities in almost every country believe that Western music, movies and television have hurt moral standards. South Africa and Guinea Bissau are the only exceptions to this finding, and even in those nations a plurality of the survey respondents view Western entertainment as exerting a harmful moral influence.
Book of Wise Sayings : Selected Largely from Eastern Sources
On the other hand, majorities in most countries say they personally like Western TV, movies and music, with Christians particularly inclined to say so. And in many countries, people are more inclined to say there is not a conflict between being a devout religious person and living in modern society than to say there is a conflict.
jewuruficu.tk Throughout sub-Saharan Africa, Christians and Muslims alike express strong opposition to homosexual behavior, abortion, prostitution and sex between unmarried people. There are, however, pronounced differences between the two religious groups on the question of polygamy. Muslims are much more inclined than Christians to approve of polygamy or say this is not a moral issue.